Each Friday, the Ransom Center shares photos from throughout the week that highlight a range of activities and collection holdings. We hope you enjoy these photos that reveal some of the everyday happenings at the Center.
Playwright Tom Stoppard wanted to incorporate ideas of chaos theory and thermodynamics into the intricately structured plot of his play Arcadia. His archive shows how he consulted with his son, a physics graduate student at Oxford University, and with his son’s colleagues to get the details just right.
The play opened to acclaim at the National Theatre in London on April 13, 1993, and now Austinites can see an Austin Shakespeare performance of Arcadia, which opens Thursday and runs through February 19 at the Rollins Studio Theater at the Long Center for the Performing Arts.
The Stoppard archive, which was acquired in batches between 1991 and 2000, spans more than 60 years and includes materials related to Arcadia and other well-known works, such as Rosencrantz and Guildenstern are Dead (1968) and Shakespeare in Love (1998).
To celebrate the opening of Arcadia this week, the Ransom Center is giving away two tickets to the Sunday, February 5 performance at 3 p.m. Ransom Center Director Thomas F. Staley will speak about “The Real Tom Stoppard” before the performance at 2:15 p.m.
Email firstname.lastname@example.org with “Arcadia” in the subject line by midnight CST tonight to be entered in a drawing for the tickets. [Update: A winner has been chosen and notified for this drawing.]
Last Thursday at the Paramount Theatre in Austin, monologist Mike Daisey told the audience he had a confession to make.
Before coming to Austin, Daisey said, he asked his Facebook friends where he should eat in town. He received an onslaught of barbeque suggestions from Austinites passionately defending their favorites. “People were un-friending each other about where I should eat barbeque,” Daisey reported.
Mike arrived in Austin too starving to search for any of the barbeque suggestions. He did, however, find himself in front of a McDonalds, considering a McRib.
“I know!” Daisey said, acknowledging the audience’s gasp of horror. “How can someone come to Austin and eat a McRib?”
So he re-evaluated and concluded, “I am a sinner, but I will not eat a McRib on this day.” The audience sighed in relief, but too soon. “I will have a cheeseburger instead.”
This was just one of the many stories spun at the Paramount, where Daisey hosted an evening of storytelling with five raconteurs from The Moth, a non-profit based in New York dedicated to the art of storytelling.
The Moth comes out of the storytelling tradition led by monologist Spalding Gray (1941–2004), whose archive resides at the Ransom Center. In November, The Moth held a tribute to Gray in New York hosted by Garrison Keillor and they presented the 2011 Moth Award, “celebrating the art of the raconteur,” to Gray’s family.
The day after The Moth’s Austin appearance, Ransom Center Associate Curator of Performing Arts Helen Baer shared highlights from Gray’s collection with Moth touring coordinator Maggie Cino, who directed the Austin performance, and performer Faye Lane.
“I wouldn’t have missed this for the world,” Lane said upon arrival at the Ransom Center. Lane said she watched Gray’s film Swimming to Cambodia, a performance film of one of Gray’s best-known monologues, three or four times when it was released.
“I just sat there with my mouth open and thought, you can do this? It was so exactly what I wanted to do and I’d never seen anybody do it before,” Lane said. “I started journaling furiously. I realized these stories are important.”
Baer showed Cino and Lane two photographs of Gray which the Ransom Center recently acquired from photographer Ann Rhoney; the Ronald McDonald notebook which appears at the beginning of Swimming to Cambodia (“Oh my gosh, I remember that part: ping pong, coke bottle, banana,” Lane said); one of Gray’s journals (“That looks exactly like my journal!” Lane said); and a psychoanalytic questionnaire (“I’m suddenly fixated on this. I’m like: must read it till the end,” Cino said).
Baer explained that Gray devised the questionnaire, asking himself questions a therapist might ask.
“For him, even the most personal becomes a performance,” Baer said.
Cino and Lane read every word of the questionnaire, occasionally reading passages aloud.
“Puberty. Lost all confidence. Weak, ugly, and dumb. Too strange for anyone to like or love.”“I’ve often felt like a kept woman, a housewife.”
Near the end of the tour, Cino explained how Gray’s simple aesthetic influences The Moth. As technology has evolved in the past two decades, Cino said, people are hungrier than ever for simplicity.
“You get into this question of how little do you need to communicate,” Cino said. “Spalding Gray is such a force in having made it seem possible that you can do it in a very straightforward way without a lot of bells and whistles. I think he started a whole world of possibility that people are continuing to explore.”
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Who was Spalding Gray?
Fans have debated this question for years, as Gray was a pioneer in blurring the line between real life and theater in his autobiographical and often very personal monologues. He left audiences wondering how much of the stage persona was the real Gray and how much was Gray the performer.
Photographer Ann Rhoney captured the real Spalding Gray at home in his Wooster Street loft in New York City on an August day in 1990. He wasn’t wearing his usual plaid shirt. He wasn’t sitting behind a desk with a notebook and props. He was sitting comfortably at home in his grandmother’s chair and having a conversation with a new friend.
Rhoney splits her time between New York and the West Coast, and after a photo shoot in San Francisco the previous day, she took a red-eye flight to New York City to meet Gray and photograph him for a portrait assignment related to his forthcoming monologue Monster in a Box.
She described Gray as affable but somewhat meek and reserved when she arrived. He was wearing a shirt with a color somewhere between green and gold. “He may have pressed it himself,” Rhoney notes. “He appeared to be rather dressed up for that hour of the morning.”
As she started chatting with him and asking questions to try to get him to relax and open up for the session, he told her about the piece he was working on—a monologue that would become Gray’s Anatomy, which chronicled Gray’s medical problems with his eyes.
“Then all of the sudden, he started going into character, in a way,” Rhoney noticed. “That’s when a great moment happened.”
Gray dramatically described going to a medicine man in Niagara Falls to seek treatment for his eyes, as if he wanted to impress his new audience. Rhoney’s uncharacteristically blunt response?
“Oh, you fool!”
Rhoney describes Gray’s shock at her response: “His eyes opened in wide surprise and bewilderment. He jumped back, as if ‘What are you saying to me?’”
Then Rhoney explained that she was born and raised in Niagara Falls with a familial heritage of a funeral home in close proximity to an Indian reservation.
“He lit up,” she said.
The ice had been broken, and from then on, Rhoney had Gray’s full attention. Gray peppered her with questions as she did her light meter readings and prepared for the shoot, loading her Hasselblad camera.
Conversation flowed, and the result was 271 frames of Gray in what Rhoney says is, essentially, a still-life movie. “It’s a portrait of a soul with a range of every human emotion in this session of 15 rolls.”
“To get a successful portrait, you have to enter into an honest exchange with the person so that their spirit, their personal landscape emerges. You have to put them at ease and put yourself in their place.”
Rhoney spoke about how people are unable to see themselves, but once in a while—”every once in a blue moon”—a person can look at a photograph and recognize oneself.
“I always try to get that photograph where the person will say, ‘That’s me,’” she said.
The Ransom Center recently acquired two images from that session, one with an animated Gray using his hands for full effect and a second, quieter image of Gray midthought. Gray’s archive resides at the Ransom Center and recently opened for research.
“He completely offered me and my camera—even though at times he thought the camera got in the way of the conversation—an honest openness throughout the session,” she said. “He moved differently than he did on stage. It was as if I had a private performance. Yet it was not a performance at all. He was giving me his spirit.”
As Rhoney studied the images, she kept coming back to the hands in the first image. Though she’s looked at the photo hundreds of times, she made yet another discovery.
“Think about a palm reader, and if you look at the palm on his left, how poignant and beautiful that is. It’s as if he left us with his hand imprint,” she said. After a pause, she continued, “Especially the left palm. The detail on that? If everyone wants a road map to Spalding, there it is.”
As Rhoney studied the second image, she thought more about how he interacted with audiences.
“There’s a stillness. Yet you can see his thought process in motion,” she said.”We know him as talking to an audience, but I believe when he talked to the audience, he talked to everyone individually, even though he couldn’t see their faces. There’s something about this image where he’s talking to me behind the camera. That’s how he really, truly regarded his audiences—as a collective whole of individuals.”
The Gray archive contains no photos, so Rhoney’s portraits give scholars an additional lens through which to view Gray and his work.
“I’d like the photos to be a window into who he was,” Rhoney said. “Hopefully, this leads the scholars into seeing him with fresh eyes. As a photographer, I feel lucky to show him in a form of reality. This is who he was and is. A photograph is the truth and a scholarly document at its finest.”
Rhoney said this photo session led to a strong friendship, and Gray often told her how much he loved the photograph with the hand detail Rhoney loved. As she studied her photos and her contact sheets, she laughed often as she recalled details from the shoot and their conversation.
“The man can really still, in his own way, jump off the contact sheet and make one laugh,” she said. “He’s not here anymore, but they leave us with a whisper, an echo of who he is.”
Writer and actor Spalding Gray (1941–2004), whose archive opens for research today, is best known for his highly personal monologues and for helping to define a new era in theater where public and private life became an indivisible part of each new performance. Gray’s archive was acquired by the Ransom Center in 2010.
Writer Nell Casey had access to the archive before it arrived at the Ransom Center, and her book The Journals of Spalding Gray has been released today. Cultural Compass interviewed Casey about her work in the archive and the surprises she found in Gray’s journals.
In honor of the book’s release, the Ransom Center is giving away two copies of the volume. Email email@example.com with “Spalding” in the subject line by midnight CST tonight to be entered in a drawing for the books.
Spalding Gray was an actor, performer, and writer. He appeared on Broadway in various one-man shows and is widely accredited with the invention of the autobiographical monologue. His archive, recently acquired by the Ransom Center, is composed of more than 100 private journals that span more than 40 years of Gray’s career. Nell Casey, editor of the book The Journals of Spalding Gray, which was released today, distilled the mass of journal entries into a portrait of the man behind the magnetic performer who ended his life in 2004. Cultural Compass spoke with Casey about her interest in Gray, the surprising notes she found in the journals, what she admires about his work, and more.
Casey’s interaction with Gray began in 1992 when, after moving to New York, she wrote one of her first magazine articles about him. After Gray’s death, Kathie Russo, Gray’s widow, created the play Leftover Stories to Tell, which told the story of Spalding Gray’s life through excerpts from his monologues and journals. Casey interviewed Russo for The New York Times and says that the journal entries that appeared in the play were “incredibly beautiful.”
“One of the things about the play was that with other people reading [Gray’s] work you got a sense of his incredible talent as a writer,” said Casey. “When I saw the play and the writing was taken out and away from him and other people were reading it, I realized that his writing was a talent that had been sort of overshadowed by his personality and performance.”
When Russo approached Casey to ask if she would be interested in writing a book about Gray, Casey enthusiastically agreed. She had always loved Gray’s work. Her first step was to read the journals. Initially, she was concerned that the material found in the journals would be repetitive of what Gray himself told in his monologues. What she found was anything but.
“[The journals] are this incredible under life and sea of experience that he had not included in his monologues, and part of that experience was the struggle he had,” said Casey.
The writings are so raw and intimate that Casey says she was “caught off guard by almost every journal entry.” On paper, Gray reveals himself as a more extreme version of the person he portrays in his monologues. Casey describes him as a self-reflective narcissist with a broad sense of himself.
“He had this unbelievably broad sort of analytic and therapeutic sense of himself, so he could explore himself, even though he could not stop himself from actions that were very self-destructive and brutal,” said Casey.“The monologues are where he found perspective. The journals were where he showed himself to be completely lost.”
While Gray’s entries do correspond to his monologues, his writings are not for performance but for his life. Casey says, “There is some similarity, but you see in the journals that he just hasn’t gotten his footing yet.”
The themes present in his monologues come up in the book, but they are explored more deeply. As Casey read through the thousands of journal entries, she found that there were very specific themes: his drinking, his narcissism, his performance, his struggle with relationships, his mother’s suicide, and his fantasy life. These themes acted as a guide to help Casey winnow the mass of information into a chronological account of Spalding Gray’s private life.
Above all, Casey says that her years with Gray’s journals have led her to admire him for his writing. She admires it for “its beauty but also for the incredible, tender, searching thought that went into what he wanted to find in life.” Gray’s quest for truth was relentless. “Honesty is really guesswork, isn’t it?” Casey questioned, quoting British editor and writer Diane Athill.
“The point being, what is truth?” Casey says. “Your own truth is just a stab in the dark, and I admire Spalding Gray for his endless attempts at trying to find his truth.”
“We have lost Gray,” Casey writes in her introduction to the journals, “but there is still more for him to tell us.”
The New York Times recently published an article containing excerpts from the journals.
Nell Casey is the editor of Unholy Ghost: Writers on Depression and An Uncertain Inheritance: Writers on Caring for Family. Her articles have been published in The New York Times, The Washington Post, Slate, Elle, and Glamour. The Journals of Spalding Gray, edited by Nell Casey is published by Alfred A. Knopf and available for purchase October 18, 2011.
Each Friday, the Ransom Center shares photos from throughout the week that highlight a range of activities and collection holdings. We hope you enjoy these photos that reveal some of the everyday happenings at the Center.
Bill Demastes of Louisiana State University spent June 2011 at the Ransom Center on a fellowship reviewing material from various collections, including the Tom Stoppard papers, for his forthcoming book, The Cambridge Introduction to Tom Stoppard. Demastes’s fellowship was funded by the Andrew W. Mellon Foundation Research Endowment.
When playwright Tom Stoppard’s name comes up in conversation, most people will recognize him (with a little help) as the author of Rosencrantz and Guildenstern Are Dead and the (co)author of the award-winning movie Shakespeare in Love. People who follow live theater will recognize him as perhaps the most important (certainly the most successful) playwright alive today, a man who over the past five decades has dazzled the stage with such hits as Rosencrantz and Guildenstern Are Dead (his 1960s breakthrough play), Travesties, Jumpers, The Real Thing, Hapgood, Arcadia, and The Coast of Utopia. He is a word master, wit, comic genius, a man who juggles thought with feeling and provides rich entertainments that generate intellectual resonances for his audiences well after the theater goes dark.
I have been working on The Cambridge Introduction to Tom Stoppard (Cambridge University Press) for the past few years, increasingly realizing that no one short of Stoppard himself could capture the heart of Stoppard’s theater. When that point finally crystallized in my mind, I determined to come to the Ransom Center, home of the Tom Stoppard papers, looking for Stoppard’s own words to incorporate into my book. Over the month that I spent combing through letters, interviews, essays, and speeches, I found gem after gem. Throughout his writings, Stoppard uses peacocks crossing highways, fairies flitting over ponds, men listening to jazz on a radio, a bookstore, landscape gardening, a coin toss, tales from Wittgenstein and Feynman, a love of slapstick, rock-n-roll, and so much more unlikely material to illuminate such complexities as postmodernism, cognitive psychology, determinism, existentialism, nonlinear dynamics, particle physics, and love. Having so much of Stoppard’s writings in a center dedicated to preserving the written word in all its manifestations has made my job infinitely easier. It is for that that I thank the Ransom Center.
The Ransom Center has begun conservation work on the gowns from Gone With The Wind, and readers can follow the progress of the project on the Center’s website. Cultural Compass solicited questions from readers, and staff will answer a few of those questions in the coming weeks on this blog. Below, Jill Morena, collection assistant for costumes and personal effects at the Ransom Center, answers a question about the repair process after the conservation team removed weights from the burgundy ball gown.
Question: Can you explain the repair process; i.e., how did you go about re-stitching the casings for the weights? (type of thread, hand- or machine-stitched?) Does that type of “tampering” significantly affect the item’s value? Or is the trade-off worth it in terms of the efforts to arrest further harm?
What kind of a background do conservators have to be competent in textile preservation such as this?
Answer: When a garment enters a museum or archive’s collection, the balance between preservation and access becomes an ongoing discussion. The garment has passed out of the private sphere and into a public institution, so questions of value shift from monetary and market value to cultural value and long-term preservation. It is the institution’s charge to preserve the garment for future generations and to make items available for public view. The institution must consider these two aims and continually make decisions that allow a garment to have a “second life.” The institution must make the preservation, condition, and longevity of the garment a top priority.
Conservator Cara Varnell’s remark, “this girl’s never dancing again,” alludes to the archival second life of the dress that Vivien Leigh once wore. It is no longer being worn or used, and yet the gown is not lifeless; it still retains traces of the former wearer in physical form on the fabric, indeed in the knowledge that Vivien Leigh, a celebrated actress, once wore the gown.
Removing original material from a museum or archival item is a choice that is not taken lightly, and it is often in the best interests of the item’s “well-being.” Weights were removed from the burgundy ball gown because the strain created by their heaviness caused small holes at the waistline and hemline. Packing and unpacking from storage containers also places strain on the garment. Removal of the weights decreases the likelihood of damage to the gown when it is handled, dressed, and displayed.
Removing the weights was a preservation-motivated task that is also reversible. Only the smallest amount of thread was removed, just enough to slip the weight out from the bottom of its cloth compartment. We kept the weights and documented exactly where and how they were removed. If for any reason in the future it is decided that the weights should be returned to their compartments, there is a clear map for doing so.
If stitches or sewing of any kind is needed for a conservation treatment on a historical garment, it is usually done by hand. Conservators learn a variety of stitches, and their choice of stitch and the type of thread depends upon the condition of the garment, its construction and fabric, and the intended goals of the treatment.
Conservators specialize in a variety of mediums, including books, paper, photographs, paintings, and textiles. Conservators must have a strong background in science and the humanities, fulfill many volunteer hours at archives or museums before they can apply to a graduate program, hold an advanced degree with courses in their area of specialization, and complete years of apprenticeship under an experienced mentor. For more information about conservators and their work, visit the website of The American Institute for Conservation of Historic and Artistic Works (AIC), the professional organization for conservators in the United States.
John Steinbeck stamped his letters with a winged pig, Muhammad Ali’s letterhead alludes to his catchphrase “float like a butterfly, sting like a bee,” and Al Hirschfeld signed his letters with a spiral-eyed self-portrait. Read about what we can learn from these and other illustrated letters found across the Ransom Center’s collections.