The Ransom Center is now receiving applications for its 2012-2013 research fellowships in the humanities. More than 50 fellowships are awarded annually by the Center to support research projects in all areas of the humanities.
All applicants must demonstrate the need for substantial on-site use of the Center’s collections and, with the exception of those applying for dissertation fellowships, must be post-doctorates or independent scholars with a substantial record of publication.
Information about the fellowships and application process can be found online.
The stipends are funded by Ransom Center endowments and annual sponsors, including the Andrew W. Mellon Foundation Research Fellowship Endowment, the Dorot Foundation Postdoctoral Research Fellowships in Jewish Studies, the Robert De Niro Endowed Fund, the Carl H. Pforzheimer Endowment, the Woodward and Bernstein Endowment, the American Society for Eighteenth-Century Studies, the Schusterman Center for Jewish Studies at The University of Texas at Austin, and The University of Texas at Austin Office of Graduate Studies.
Matthew Sutton completed his Ph.D. in American Studies at the College of William and Mary in May 2011. This June, he came to the Ransom Center, supported by an Andrew W. Mellon Foundation Research Fellowship, to begin the process of revising his dissertation, Storyville: Discourses in Southern Musicians’ Autobiographies, into a book. A former archivist, Sutton worked extensively with the holdings of the performing arts collection, examining primary documents related to blackface minstrelsy in the United States. He shares some of his findings from the Center’s minstrel collection here.
Among the Ransom Center’s many treasures in its performing arts collections are the 4,000 items related to the minstrel show. Culled from private collections, these preserved photographs, programs, sheet-music arrangements, and first-person accounts reveal the world of the blackface minstrel from the Jacksonian age to the 1950s. These are not pleasant items to look at, but they represent an origin point for much of our present-day popular culture and our desire to imitate, borrow, or steal across class and racial lines in the name of entertainment.
One encapsulation of the hold the minstrel theater had on the antebellum working classes can be found in an anecdote from the unpublished memoir of impresario Samuel Sanford (1821–1905). To promote the opening of his Philadelphia minstrel theater in late 1855, Sanford announced plans to distribute toys to children (black and white) on Christmas Day and 5,000 loaves of bread to the city’s poor on New Year’s Day. For maximum impact, these “gifts” were thrown from the roof of the theater. After the Christmas spectacle, Philadelphia mayor Robert T. Conrad (a part-time playwright and defender of the “legitimate” theater) accused Sanford of inciting a riot. According to Sanford (a biased source, to be sure) and the newspaper clippings he saved and appended to his manuscript almost 40 years later, Philadelphians defied Conrad (one paper deriding the mayor as “His Majesty”), sided with the minstrel, and duly assembled for his New Year’s dispensation.
The indelible image of Sanford and his confederates heaving bread and toys off a theater roof to publicize their broad imitations of African Americans and ersatz “plantation melodies” connects on several levels. As a publicity stunt, it rivals the “ballyhoos” of Sanford’s contemporary P. T. Barnum, another showman who learned his tricks in the minstrel trade. As symbolism, it perfectly echoes Roman satirist Juvenal, who concluded that the masses could tolerate the injustices of their times so long as they had “bread and circuses,” that is to say, cheap and abundant food and entertainment. As history, it illustrates how blackface minstrelsy was sold to the white working class as a natural, even beneficial facet of urban life, when in fact its crude racial stereotyping was symptomatic of a nation struggling with its multiracial identity and nearing its end as a half-slave/half-free entity.
Archival holdings like the Sanford manuscript typically present scholars with more questions than answers. Yet they also open new avenues of inquiry, challenge past assumptions, and spur further research. Such is the value of primary sources from the “bit players” of history. Such is the value of the Ransom Center.
Dr. Jana Funke, Associate Research Fellow at the University of Exeter, U.K., visited the Ransom Center on a Hobby Family Foundation Fellowship in July and August 2010 to work on Radclyffe Hall’s short fiction. She is using the material she gathered for a monograph exploring the relationship between modernist sexualities and time. She is also preparing a critical edition of Hall’s unpublished works.
Radclyffe Hall is best known for her infamous novel The Well of Loneliness (1928), with its bleak depiction of female sexual inversion—a sexological term that combines traits we might nowadays classify as lesbian and transgender. It might therefore come as a surprise that spending several weeks in the archive working on Hall was tremendous fun! The Radclyffe Hall and Una Troubridge papers at the Ransom Center offer many delightful surprises, such as a box filled with kennel club information, show clippings, and photographs of Hall’s prize-winning dogs. While going through the drafts of The Well, I also came across a notebook in which she lists the “contents of an invert’s pocket.” Apparently, the female invert would not leave the house without a letter from her present love, three snapshots of her last love, a powder box, and lipstick.
While my visit gave me the opportunity to survey the archival material more generally, I spent most of my time working on Hall’s short fiction. Hall only published one collection of short stories, Miss Ogilvy Finds Herself (1934), but among her papers are more than 15 additional, mostly complete, unpublished stories, which were written in the 1910s and 1920s.
One group of unpublished works—including the unfinished novel The World—deal with the Great War. Whereas published texts like The Well or Miss Ogilvy Finds Herself focus on women’s experience of the war, the unpublished stories explore how men who were “unfit” to serve their country coped with the resulting sense of exclusion.
Other short stories deal with female experience; “The Modern Miss Thompson,” for instance, depicts the struggle for female autonomy and shows interesting parallels to Hall’s New Woman novel The Unlit Lamp (1924). Yet another set of stories provides insight into Hall’s engagement with religion, spirituality, and the supernatural. These texts deal with a range of subjects including the life of the medieval Saint Ethelflaeda, time travel, and mystic human-animal relationships.
The reasons why Hall did not publish more of these short stories are unclear. Hall’s notebooks reveal that she thought about publishing a larger number of short stories and sent a selection to her agent in 1924. We do not know why this publication did not materialize at the time. In her memoirs, Hall’s partner, Una Troubridge, suggests that by the time Hall was preparing the collection Miss Ogilvy Finds Herself in the early 1930s, she decided against including an earlier short story since it had “missed the boat.” It is possible that Hall felt her other short stories had also gone out of fashion by the time she was given the opportunity to publish them.
Returning to these texts almost a century after they were written, I found them anything but untimely. To be sure, the short stories confirm a certain image of Hall as an author with deeply conservative and often troubling national, racial, sexual, and class politics. However, my archival work also allowed me to develop a more nuanced understanding of Hall. Her unpublished work shows a writer keen to explore vastly different interests and stylistic approaches, and her investigation of questions of difference, outsiderism, and the struggle of belonging relates to scholarly concerns today. My time in the archive certainly did not present me with a radically new image of Hall, but it did allow me to explore a body of texts that is much more conflicted and less orthodox than I expected. I am very grateful to the Ransom Center, with its wonderful staff and sense of scholarly community, and the Hobby Family Foundation, for giving me this opportunity.
Andrew Scahill, of George Mason University, discusses his research on still photographer Jack Harris and the role of “still men” in Hollywood. Scahill’s research, “Cogs in the Dream Machine: Jack Harris and the Role of the ‘Still Man,’” was funded by the Robert De Niro Endowed Fund.
The Ransom Center is now receiving applications for its 2011–2012 research fellowships in the humanities. The application deadline is February 1, 2011, but applicants are encouraged, if necessary, to request information from curators by January 1. About 50 fellowships are awarded annually by the Ransom Center to support scholarly research projects in all areas of the humanities. Applicants must demonstrate the need for substantial on-site use of the Center’s collections.
Each Friday, the Ransom Center shares photos from throughout the week that highlight a range of activities and collection holdings. We hope you enjoy these photos that reveal some of the everyday happenings at the Center.
Katherine Slusher, an art curator and writer based in Barcelona was a David Douglas Duncan Fellow at the Ransom Center in 2009. She writes about her research in the Duncan collection, which documents his travels all over the world as a photojournalist.
Slusher’s article highlights Duncan’s extensive travels to the Florida Everglades, the Caribbean, South America, Central America, Afghanistan, Egypt, Persia, and Turkey as he captured iconic images for such publications as LIFE Magazine.
The Ransom Center annually awards more than 50 fellowships to support scholarly research projects that require on-site use of its collections. The Center is receiving applications for its 2011-2012 fellowships in the humanities.
The Harry Ransom Center is now receiving applications for its 2011-2012 research fellowships in the humanities. The application deadline is February 1, 2011.
Information about the fellowships and the application process is available online.
About 50 fellowships are awarded annually by the Ransom Center to support scholarly research projects in all areas of the humanities. Applicants must demonstrate the need for substantial on-site use of the Center’s collections. All applicants, with the exception of those applying for dissertation fellowships, must be post-doctorates or independent scholars with a substantial record of publication.
The fellowships range from one to three months, with stipends of $3,000 per month. Also available are $1,200 to $1,700 travel stipends and dissertation fellowships with a $1,500 stipend.
The stipends are funded by Ransom Center endowments and annual sponsors, including the Andrew W. Mellon Foundation Research Fellowship Endowment, the Hobby Family Foundation Endowment, the Dorot Foundation Postdoctoral Research Fellowships in Jewish Studies, the Robert De Niro Endowed Fund, the Schusterman Center for Jewish Studies at The University of Texas at Austin, the American Society for Eighteenth-Century Studies, the South Central Modern Language Association, and The University of Texas at Austin Office of Graduate Studies.
Applicants will be notified of decisions by letter on or before April 1, 2011. Fellowship recipients and their research projects will be announced on the Center’s website in May 2011.
The fellowships support research projects in the humanities that require substantial use of the Center’s collections of manuscripts, rare books, film, photography, art and performing arts materials.
The scholars, almost half of whom will be coming from abroad, will use Ransom Center materials to support projects with such titles as “William Faulkner’s Early Career: A Chronology,” “Cogs in the Dream Machine: Jack Harris and the Role of ‘Still Men’ in Promoting Hollywood Cinema,” “Jimmy Hare and the Beginnings of Photojournalism” and “Raymond Chandler’s Los Angeles.”
The fellowships range from one to three months in duration, offering funds of $3,000 per month. Travel stipends and dissertation fellowships are also awarded. All fellows, with the exception of those selected for dissertation fellowships, are post-doctorates or independent scholars with a substantial record of scholarly achievement.