The title page of the 1611 King James Bible is the first title page of an English Bible to feature a depiction of the Trinity: Father, Son, and Holy Spirit. Though this Bible is traditionally called the “King James,” the title page does not announce the king’s patronage by featuring his image. View a full-size version of this image here.
The imposing architectural frame, suggestive of a church edifice, is full of human figures, including Moses and Aaron, the Evangelists, and the Apostles. Traditionally, Jesus had twelve Apostles, but the thirteen depicted here include Matthias, who replaced Judas after his betrayal (Acts 1:26), and Paul, who described himself as an Apostle in Romans 1. Each apostle is represented by a symbolic attribute, though not all are easily identifiable.
Alice Kessler-Harris, R. Gordon Hoxie Professor of History at Columbia University, made several trips to the Ransom Center between 2003 and 2011. Her biography, A Difficult Woman: The Challenging Life and Times of Lillian Hellman, will be published by Bloomsbury Press on April 24. She has written many books, but this is her first biography.
Lillian Hellman sent her papers to the Harry Ransom Center in several different consignments. The initial agreement included only her manuscripts, but when she died, her will provided that all her “literary property” be conveyed to the library. The will also specifically excluded “such correspondence that is personal and confidential in nature or of no public or literary value.” The provision created a bit of a conundrum. Despite her celebrity, Hellman tried hard to control information about her private life; and yet to those interested in her place in twentieth-century politics and letters, every aspect of that life is of public interest.
As I worked through the 120 plus boxes of papers and material in the Ransom Center’s Lillian Hellman collection, I was acutely aware of this conundrum. How much of what I encountered was meant, even inadvertently, to shape Hellman’s image? How much would she have omitted had she been able to speak from the grave? Was I reading what Hellman would have wanted me to know about her? Could I read between the lines, find the odd document that revealed what she would have preferred to keep to herself?
My mind was set at rest when I discovered tucked into the files some of those wonderful public/private items that revealed her human face and that suggested that no matter how carefully one tries, the private will somehow become public. In Hellman’s case, I found among the several manuscripts of each play, among the letters to her agents protesting one decision and promoting another, among the records of who she wanted invited to which party, some far more humble papers. They were lists of instructions to the domestic helpers she employed. The lists tended to be quite specific, often filled with diatribes about what had been done wrong as well as what should be done to make her life comfortable. They ranged from mandating a daily bath towel and twice-weekly bedding changes to the frequency with which furniture should be polished and with what kinds of oil. They identified which items of clothing might be washed, which dry-cleaned, and which cleaners could best handle the most expensive garments. They noted the right time to fill ice buckets and provided instructions for waiting at the table. Sometimes these instructions were undated handwritten notes on lined paper, and others they were letters left for new members of her staff. All of them evoked the expectation of good and faithful service.
The private is, I now believe, concealed between the lines of the public—sometimes literally as it is in those boxes, sometimes symbolically—but always somewhere there.
Helen Moore, a fellow and Tutor in English at Corpus Christi College, University of Oxford, speaks Thursday night at the Ransom Center about the history of the King James Bible translation. The program will be webcast live at 7 p.m. CST.
Moore’s interdisciplinary research has been founded on bringing neglected texts back to academic attention. She was lead curator of Manifold Greatness: Oxford and the Making of the King James Bible, the exhibition held at the Bodleian Library at the University of Oxford in 2011 in celebration of the 400th anniversary of the translation of the King James Bible. Moore and Julian Reid co-edited Manifold Greatness: The Making of the King James Bible, the book that accompanied its associated exhibition at the Folger Shakespeare Library and now at the Ransom Center.
In this video, Moore and other scholars discuss the challenging task that the translators of the King James Version faced.
This event is co-sponsored by Corpus Christi College, University of Oxford and The Wall Street Journal.
On Thursday, April 5, the Ransom Center kicks off The David Foster Wallace Symposium with a public event featuring Wallace’s literary agent, Bonnie Nadell, and his editor, Michael Pietsch, in conversation with Los Angeles Times book critic David Ulin. The free, public event will take place at 7 p.m. (C.S.T.) at Jessen Auditorium, across the plaza from the Ransom Center on The University of Texas at Austin campus. Please note that seating will be limited. Registrants of the symposium will have reserved seating, and Ransom Center members will receive priority entry at 6:20 p.m. Doors will open to the general public at 6:30 p.m. Those unable to attend the event or the symposium can enjoy a live webcast.
Throughout the day on Friday, April 6, the symposium will continue with a series of panel discussions featuring esteemed writers, editors, critics, and journalists who will consider Wallace’s work, his life, and his contribution to contemporary literature. Registration is limited, and only a few spaces remain.
The Ransom Center acquired the David Foster Wallace papers and Wallace’s personal library in late 2009. Since that time, the Center has acquired several smaller collections related to Wallace, including:
Photocopies of Wallace’s completed “usage ballots” for the American Heritage Dictionary. Wallace was a member of the company’s board that governs decisions on usage, spelling, and pronunciation.
Items related to “Democracy and Commerce at the U. S. Open,” an article Wallace wrote for Tennis magazine in 1995, including correspondence with Jay Jennings, senior editor at Tennis.
A photocopy of a typed letter from Wallace to Brandon Hobson in which Wallace gives writing advice to the then-22-year-old Hobson.
Nine annotated drafts of “Host,” an essay Wallace published in The Atlantic Monthly in 2005, together with correspondence related to the essay between Wallace and Martha Spaulding of TheAtlantic.
A small collection of correspondence, primarily from Wallace to recipients including collector Bernard Peyton Watson, who donated the materials.
An unpublished typescript essay titled Pearls & Swine by Wallace, written at the request of James Harmon, who wrote to well-known individuals requesting that they respond to the question, “If you could offer the young people of today one piece of advice, what would it be?”
A collection of correspondence and manuscripts Wallace sent to editor and literary critic Steven Moore between 1987 and 2004, together with photocopies of correspondence from Wallace to writer David Markson.
A two-case display of select items from these various collections will be on view in the Ransom Center’s lobby April 3–8.
Because of anticipated high demand for the use of the Wallace papers and associated collections during the symposium, all researchers intending to request access to these materials must inform curatorial staff of their research plans in advance of their visit, no later than March 30, 2012. To protect the materials, space and access will be limited. Walk-ins will not have access to the materials during this time.
We look forward to welcoming symposium participants, registrants, and other guests to the Ransom Center during the symposium to celebrate the life and work of one of the most creative and influential writers of our time.
James Shapiro, a professor of English and Comparative Literature at Columbia University, speaks Thursday night at the Ransom Center about Shakespeare’s “life” as currently written. The program will be webcast live at 7 p.m. CST.
Shapiro specializes in Shakespeare and Elizabethan culture and is the author of Contested Will: Who Wrote Shakespeare and 1599: A Year in the Life of William Shakespeare. Cultural Compass spoke with Shapiro about his research, the sparse data on Shakespeare’s early life, and his favorite play.
In your book 1599, you focus on a year in Shakespeare’s life in which he wrote five plays. How did Shakespeare, an actor himself, find the time to write such masterful works?
Shakespeare somehow managed to finish Henry V, write As You Like It and Julius Caesar in quick succession, and draft Hamlet in the course of that year. He seemed to have written plays in inspired bursts. The pressure of drawing audiences to his company’s new theater, The Globe, must have had something to do with it as well in 1599. But we do well to remember that playwrights turned out plays then fairly quickly. Thomas Dekker either wrote or collaborated on ten plays that same year. How Elizabethan playwrights did it without caffeine—neither coffee nor tea were available yet in England—makes that achievement even more remarkable.
With relatively little information to work with from the beginning and end of Shakespeare’s life, how do you piece together his life?
It takes time—and patience. I started working on 1599 in 1988 and didn’t publish it until 2005. I started another year book—on 1606, the year of King Lear and Macbeth, five years ago—and don’t expect to finish it until 2016. Slowly but surely, over time, and with enough dogged research, the pieces of the puzzle start fitting together. It can get frustrating—and happily it’s not the only project I work on at one time, or I’d go mad.
In several interviews you have hinted that biographers of Shakespeare are drifting toward fiction in their work. What amount of theory do you think is appropriate in a biography? Where is the line?
Well, that’s the subject of my talk on “Unravelling Shakespeare’s Life.” So come to the talk [or watch the live webcast] where I’ll address this—and will answer any questions you might have after. It’s less about theory than fantasy and invention, what biographers have to supply when the facts of the life, especially the inner life, haven’t survived.
You said that you hated Shakespeare in grade school. What changed your mind?
What changed my mind was seeing terrific productions. I spent a lot of time backpacking overseas in my teens and twenties and ended up spending a good deal of that time in England, where it was possible to see extraordinary actors taking on Shakespeare. I was hooked. Over the course of a decade I may have seen 80 or 100 productions of Shakespeare’s plays—and much of what I know of Shakespeare derives from those formative experiences. I never did take a college class on Shakespeare, though that’s what I teach these days. I also spend a lot of time now working with theater companies and helping to train teachers to teach through performance.
Do you have a favorite play?
Usually the one I’ve seen most recently, onstage or at the movies. The recent and brilliant film by Ralph Fiennes of Coriolanus has made me want to spend more time with that often overlooked tragedy.
Carolyn A. Durham, Inez K. Gaylord Professor of French and Comparative Literature at the College of Wooster, spent the month of June (2011) at the Harry Ransom Center on a fellowship. Her research in the Diane Johnson collection informs her book, Understanding Diane Johnson, which will be published by the University of South Carolina Press in 2012 as part of a series on “Understanding Contemporary American Literature.”
During the summer of 2011, I had the good fortune to spend a productive and fascinating month in residence at the Harry Ransom Center thanks to a research fellowship funded by the Center’s Filmscript Acquisitions Endowment. The extensive holdings of the Diane Johnson collection, which reflect the remarkable diversity of the novelist’s work in biography, criticism, reviewing, screenwriting, and fiction, allowed me to complete Understanding Diane Johnson, a biographical and critical study that will be published in 2012 by the University of South Carolina Press.
Johnson is always significantly concerned with the shape and form of her fiction, and the Ransom Center holdings allowed me to compare different versions of her manuscripts so that I could better understand her strategies for composition and revision. I was able to see the effect that her work in screenwriting, beginning with the co-writing of The Shining with Stanley Kubrick, had on the drafting of her novels, whose outlines increasingly resemble cinematic storyboarding. I also discovered that she habitually outlined classical novels while she was working on her own. One folder, for example, juxtaposed preliminary plans for The Shadow Knows with several outlines of Jane Austen’s Emma, a fascinating pairing given Johnson’s training as a Victorian scholar. At the same time, the sequences and charts she designed while working on Lying Low confirmed in interesting ways the affinity that she has often expressed for the narrative innovation practiced by the French New Novelists.
Because Johnson writes novels of manners that focus on the concept of America, cultural context is extremely important in the interpretation of her writing, and the Ransom Center’s collection provided me with significant data about what she was thinking and experiencing throughout her life. Johnson’s papers range from elementary school coursework to childhood and adolescent diaries to college and graduate school papers and lecture notes from her 20-year career as a college professor to such unexpected treasures as a 1968 letter from Hubert Humphrey asking her to reconsider her decision not to vote for him, a letter from Johnson objecting to being overcharged for gas written in the same ironic voice evident in her fiction, and an account of the summer she spent as a Mademoiselle guest editor, made famous by Sylvia Plath’s The Bell Jar. Even knowing that Betty Friedan’s The Feminine Mystique described a climate for women and a concept of marriage reflected in Johnson’s early novels, I had not expected to discover that her correspondence with Alison Lurie, beginning in the late 1950s, provided a remarkably detailed illustration of what Friedan called “the problem that has no name.”
The Ransom Center’s collection also gave me access to a good deal of information that is not available anywhere else, which includes Johnson’s first and only unpublished novel and her unpublished screenplays written for films that were to be directed by Stanley Kubrick, Mike Nichols, Francis Ford Coppola, and Wim Wenders. Her correspondence, often with other major writers, revealed the same humor, irony, and sense of satire that informs her novels and gave me important insight into what was on Johnson’s mind while she was drafting her own work.
Authors Russell Banks, Don DeLillo, and Anita Desai were selected as finalists for the 2012 PEN/Faulkner Award for Fiction. The Ransom Center holds the archives of Banks, Delillo, and Desai.
Banks was nominated for his twelfth novel Lost Memory of Skin, DeLillo was nominated for his collection of short stories The Angel Esmeralda: Nine Stories, and Desai was nominated for The Artist of Disappearance, a collection of three novellas.
DeLillo was awarded the PEN/Faulkner award in 1991 for his novel Mao II (1991). Banks was previously nominated for Affliction (1990) and Cloudsplitter (1999). This is the first nomination for Desai.
The winner of the 2012 PEN/Faulkner award will be announced on May 5, 2012.
To celebrate this news, the Ransom Center will give away a signed copy of a Russell Banks book. Email firstname.lastname@example.org with “Banks” in the subject line by midnight CST tonight to be entered in a drawing for the book. [UPDATE: The contest has closed, and the winner has been notified. Congratulations to David J., winner of a signed copy of Affliction by Russell Banks.]
Alexandra Tali Herzog, PhD candidate in Near Eastern and Judaic Studies at Brandeis University, visited the Harry Ransom Center in June 2011 on a dissertation fellowship to investigate the Isaac Bashevis Singer collection. In her dissertation, she examines the interplay between demonology, libertinism, and religion in Singer’s work. Drawing from the theoretical frameworks of both Kabbalah and gender theory, Herzog analyzes Singer’s unorthodox conception of love and sexuality, attending to his recreation of an erotic, subversive “underworld” in the Eastern Europe of his writings—one permeated with mysticism, magic, demons, and antinomianism.
With the very generous support of a dissertation fellowship, I had the incredible opportunity to spend four weeks at the Harry Ransom Center exploring the treasure trove that is the Isaac Bashevis Singer archive. With its 176 boxes and adjacent collections, the impressive Singer archive covers the period from 1935 until Singer’s death in 1991—although I found a few manuscripts from as early as 1923 and as late as 1995.
As a Singer scholar, the most striking discovery for me was the Center’s impressive holdings of unpublished correspondence, a testament to how prolific a letter writer Singer was. These letters show Singer’s constant reflection on ongoing political and social events, the complexity of his writing process, as well as his interest in literature in general. A prominent Jewish American, a Yiddish writer and Nobel Prize winner, Singer was also—as this unique collection of correspondence reminds us —a complex human being who was witty, charming, brilliant, and not to be trusted in the matters of the heart!
Exceptionally poignant are the exchanges between Singer and his second wife Alma—or “Papa-Pu” and “Mama-Pu,” as they used to call each other—before and during their marriage: “You have all the qualities of a lover—none of a husband,” Alma writes to Singer. These invaluable letters shed much light on their relationship and the tormented life Alma had before she left her first husband and their children to marry Singer. It is well known that Singer was unfaithful to his wife and had multiple affairs. However, it is less acknowledged that Alma was aware of his infidelity and seemed to accept it under the condition that what Singer felt for her was true love and not some volatile feeling.
In a letter, she writes: “As far as your letter is concerned, I am not disappointed. I took it for granted that you have a girlfriend there and I don’t see why you are so embarrassed—you are not even in N.Y. in the least faithful to me—and why should you be so in the country? I have only the choice to come to you and to surrender finally or to put up with the matters as they are.”
In a note hand-written in pencil, dated 19.1.38, Singer writes: “I must tell you that I love you so very much—you will not believe nor understand—but it is true, you are my life. What happens besides you is only framework—but I only love you—and this is all that matters.”
Similarly, years later on September 6, 1970, he still presents the same honesty: “I hope you are well and that you can forgive me my follies. No one is perfect. Nothing can diminish my love for you.” He signs this letter to her (as he did many others): “Your most devoted pig.” As with many other women in Singer’s life, Alma not only nurtured him romantically, but she was also involved in his writing career, pushing him to publish in certain journals and helping him get some business contacts.
Aside from the rich personal life to which the correspondence attests, it is also interesting to uncover Singer’s interactions with other writers. For example, I was not aware of his friendship with the American writer Henry Miller. It is well known that when Henry Miller turned 86, he went on a heavy campaign to get the 1978 Nobel Prize. He encouraged his friends, publishers, and acquaintances to participate in a letter-writing campaign in his support. In this context, he asked Singer to write him a letter of support for the prize. Interestingly (and ironically) that is the year that Singer received the Nobel Prize for Literature. Their correspondence is very interesting as it is both personal and professional.
The Harry Ransom Center houses a treasure of marvels, and I am very much looking forward to analyzing the data that I have assembled, which offers a glimpse of the charm and genius of a Yiddish writer who became part of the American literary canon.
Charles Dickens was born in 1812—200 years ago today—and his works continue to be some of the most beloved and enduring stories in the English literary canon. The Ransom Center has strong holdings of Charles Dickens materials, many of which were donated to the Center in the 1970s by Halstead B. Vanderpoel.
Dickens started his career as a journalist when he was 19, though he kept trying his hand at fiction on the side. He published his first story in the Monthly Magazine in December 1833 at age 21, and three years later he published his first novel, The Pickwick Papers. The book, which was published in serial form, was an enormous success in England, and Dickens went on to become the most popular writer of his time. With the serial format, Dickens could offer his novel at a low cost and enjoy a wide circulation among readers. The formula was so successful that many of Dickens’s subsequent novels were also published in serial form.
Dickens followed up success of The Pickwick Papers with Oliver Twist (1838), Nicolas Nickleby (1839), David Copperfield (1849), Bleak House (1853), Little Dorrit (1857), A Tale of Two Cities (1859), Great Expectations (1860), and other classic titles.
A forerunner to modern-day publishing marketers, Dickens knew how to make his works appeal to the widest possible audience. A Christmas Carol, for example, was published just in time for Christmas in 1843. Dickens wrote with humor, but he also wrote to shed light on the dark side of poverty in England at the time.
In a posthumous biography, it was revealed that Dickens came from humble beginnings. His own father was imprisoned for debt when Dickens was a child, forcing the boy and his siblings to work in a factory in terrible conditions to support the family. His experiences in the factory were later immortalized in David Copperfield and Great Expectations.
Our Mutual Friend was Dickens’s last complete novel before his death in 1870, following a 36-year career as a writer. He was working on The Mystery of Edwin Drood when he died, but he completed only six of the planned 12 installments. Dickens is buried in Westminster Abbey.
The Ransom Center’s Dickens holdings are extensive and include 168 letters, a virtually complete run of his published works, 14 books from the author’s library, and Dickens ephemera. The Charles Dickens literary file includes 39 photographs, many of which are portraits of Dickens.
The Charles Dickens art collection contains more than 1,000 paintings, drawings, prints, postcards, plates, clippings, and portfolios relating to Dickens, including original illustrations for editions of his works, renderings of fictional characters, and images of settings of his novels.
In the above slideshow, view some of the materials from the Dickens collection at the Ransom Center. Dickens’s copy of The Life of Our Lord will be on display in the exhibition The King James Bible: Its History and Influence, which opens February 28.
Please click on thumbnails for larger images.
Image: Wax impression of Charles Dickens’s seal. Photo by Pete Smith.